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        <title>Mapping Antiquity in Collaboration: The Digital Periegesis Project</title>
        <author>Anna Foka</author>
        <author>Elton Barker</author>
        <author>Kyriaki Konstantinidou</author>
        <author>Brady Kiesling</author>
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          <title>Mapping Antiquity in Collaboration: The Digital Periegesis Project</title>
          <date>2023</date>
          <publisher>Digital Humanities 2023 (DH2023), Graz</publisher>
          <idno type="DOI">10.5281/zenodo.8107536</idno>
          
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      <span xml:id="t0" from="#a16" to="#a17" type="research_question" ana="#research_question" resp="#paper">What does it take for researchers and digital research infrastructures to collaborate on analysing an ancient narrative of space?</span>
      <span xml:id="t1" from="#a26" to="#a27" type="contribution" ana="#contribution" resp="#paper">Argues that pre-modern space is not reducible to coordinates, and that maps should interrogate a narrative rather than illustrate it.</span>
      <span xml:id="t2" from="#a28" to="#a29" type="claim_type" ana="#claim_type" resp="#paper">method</span>
      <span xml:id="t3" from="#a16" to="#a17" type="phenomenon" ana="#phenomenon" resp="#paper">collaborative semantic annotation of ancient spatial narratives</span>
      <span xml:id="t4" from="#a24" to="#a25" type="method" ana="#method" resp="#paper">practice-report<term>practice-report</term></span>
      <span xml:id="t5" from="#a7" to="#a9" type="mechanisms" ana="#mechanisms[0]" resp="#tagger">Place is produced by what historical agents did in a space and what they left there, so a toponym with coordinates is not yet a place</span>
      <span xml:id="t6" from="#a35" to="#a37" type="mechanisms" ana="#mechanisms[1]" resp="#tagger">Reuse runs in both directions: the project takes a TEI text and a shared annotation tool, and returns enriched text and new place records to the infrastructures it borrowed from</span>
      <span xml:id="t7" from="#a32" to="#a33" type="mechanisms" ana="#mechanisms[2]" resp="#tagger">A private instance of the shared tool lets the project reach archaeological databases and annotate at a finer grain than the public version supports</span>
      <span xml:id="t8" from="#a48" to="#a49" type="mechanisms" ana="#mechanisms[3]" resp="#tagger">Being the heaviest user of a shared tool turns the project&#x27;s experience into a contribution in its own right, feeding back into that tool&#x27;s redesign</span>
      <span xml:id="t9" from="#a42" to="#a43" type="limitations" ana="#limitations[0]" resp="#tagger">The paper states that the systematic structure of GIS - the class of spatial infrastructure its own method is built on - is frequently ill-suited to the uncertainty and ambiguity characteristic of humanities data.<note>what this limits: any GIS treatment of humanities material: THE VERY SYSTEMATIC STRUCTURE OF A GIS IS FREQUENTLY ILL-SUITED TO CAPTURING ASPECTS OF UNCERTAINTY AND AMBIGUITY THAT TYPICALLY CHARACTERISE, AND EXPLAIN INTEREST IN, HUMANITIES D[ata]</note></span>
      <span xml:id="t10" from="#a42" to="#a43" type="limitations" ana="#limitations[1]" resp="#tagger">The structure that makes a GIS useful is the same structure that cannot hold the uncertainty and ambiguity humanities data is made of<note>what this limits: the same scope as limitations[0] - the structure that makes the tool useful is the one that excludes the ambiguity</note></span>
      <span xml:id="t11" from="#a10" to="#a13" type="limitations" ana="#limitations[2]" resp="#tagger">Contemporary geographic information science and historical ways of describing space are described as potentially incompatible, not merely different<note>what this limits: any assumed compatibility of the two traditions: CONTEMPORARY GEOGRAPHIC INFORMATION SCIENCE AND HISTORICAL MODES OF DESCRIBING SPACE OFTEN APPEAR TO HAVE DISPARATE, EVEN INCOMPATIBLE, VIEWPOINTS OF THE WORLD</note></span>
      <span xml:id="t12" from="#a22" to="#a23" type="limitations" ana="#limitations[3]" resp="#tagger">The second phase, extending the work from space to time and people, was still ahead at the time of writing<note>what this limits: everything beyond space: the extension to time and people belongs to a SECOND PHASE OF THE PROJECT financed from 2022 to 2026, still ahead at the time of writing</note></span>
      <span xml:id="t13" from="#a3" to="#a4" type="transfers" ana="#transfers[0]" resp="#tagger">GIS and spatial analysis carried into the reading of ancient narrative, together with an explicit statement of where the transfer breaks - the formalism cannot hold the uncertainty that makes the material interesting</span>
      <span xml:id="t14" from="#a5" to="#a6" type="senses" ana="#senses[0]" resp="#tagger" cert="1.0">space - as coordinates and toponyms: what a GIS records, and explicitly not what mapping antiquity amounts to</span>
      <span xml:id="t15" from="#a7" to="#a9" type="senses" ana="#senses[1]" resp="#tagger" cert="1.0">place - as space that historical agents have acted in and marked: the sense the project is after</span>
      <span xml:id="t16" from="#a20" to="#a21" type="senses" ana="#senses[2]" resp="#tagger" cert="1.0">map - as illustration: a picture accompanying an argument, which the project rejects</span>
      <span xml:id="t17" from="#a26" to="#a27" type="senses" ana="#senses[3]" resp="#tagger" cert="1.0">collaboration - the standard sense: scholars of different backgrounds and skills working together, which the paper says is ordinary DH practice</span>
      <span xml:id="t18" from="#a28" to="#a29" type="senses" ana="#senses[4]" resp="#tagger" cert="1.0">collaboration - the sense claimed as new: reciprocal exchange with the infrastructures themselves, taking data and tools and giving enriched data back</span>
      <span xml:id="t19" from="#a28" to="#a29" type="alternatives" ana="#alternatives.claim_type" resp="#tagger">claim_type: method<note>a second reading reaching the same value. Recorded: method — note: a second reading reaching the same value from a different sentence. Not applied - a person decides.</note></span>
      <span xml:id="t20" from="#a14" to="#a15" type="alternatives" ana="#alternatives.phenomenon" resp="#tagger">phenomenon: collaborative semantic annotation of ancient spatial narratives<note>a second reading reaching the same value. Recorded: collaborative semantic annotation of ancient spatial narratives — note: a second reading reaching the same value from a different sentence. Not applied - a person decides.</note></span>
      <span xml:id="t21" from="#a44" to="#a45" type="claim_relations" ana="#claim_relations[0]" resp="#tagger">builds-on → the Hestia project (Bouzarovski–Barker 2016; Barker–Pelling 2016)</span>
      <span xml:id="t22" from="#a40" to="#a41" type="claim_relations" ana="#claim_relations[1]" resp="#tagger">builds-on → spatial humanities (Bodenhamer–Corrigan–Harris 2010)</span>
      <span xml:id="t23" from="#a30" to="#a31" type="claim_relations" ana="#claim_relations[2]" resp="#tagger">builds-on → Recogito / the Pelagios Network of Partners</span>
      <span xml:id="t24" from="#a44" to="#a45" type="claim_relations" ana="#claim_relations[3]" resp="#tagger">extends → the Hestia project&#x27;s blended approach to literary geography</span>
      <span xml:id="t25" from="#a40" to="#a41" type="claim_relations" ana="#claim_relations[4]" resp="#tagger">extends → Bodenhamer and the spatial humanities framing of locating exegesis in space and time</span>
      <span xml:id="t26" from="#a42" to="#a43" type="claim_relations" ana="#claim_relations[5]" resp="#tagger">supports → the critique that GIS structure is ill-suited to humanities uncertainty</span>
      <span xml:id="t27" from="#a42" to="#a43" type="concept_edges" ana="#concept_edges[1]" resp="#tagger">uncertainty —contrasted-with→ Geographic Information Systems<note>strength of the relation: 1
Audit 2026-09-28: DOUBTFUL - read against its full span and kept, but the span writes &#x27;GIS&#x27; and calls it ill-suited to capturing uncertainty; contrasted-with is loose.</note><term>uncertainty</term><term>Geographic Information Systems</term></span>
      <span xml:id="t28" from="#a30" to="#a31" type="concept_edges" ana="#concept_edges[3]" resp="#tagger">Recogito —part-of→ Pelagios<note>strength of the relation: 1
Audit 2026-09-28: DOUBTFUL - read against its full span and kept, but the span says Recogito was DEVELOPED BY the Pelagios Network; part-of is loose.</note><term>Recogito</term><term>Pelagios</term></span>
      <span xml:id="t29" from="#a46" to="#a47" type="concept_edges" ana="#concept_edges[4]" resp="#tagger">Recogito —operationalised-as→ semantic annotation<note>strength of the relation: 1
Audit 2026-09-28: DOUBTFUL - read against its full span and kept, but the span calls Recogito a semantic annotation TOOL; operationalised-as is loose.</note><term>Recogito</term><term>semantic annotation</term></span>
      <span xml:id="t30" from="#a32" to="#a33" type="concept_edges" ana="#concept_edges[8]" resp="#tagger">ARACHNE —part-of→ Recogito<note>strength of the relation: 0.9
Audit 2026-09-28: DOUBTFUL - read against its span and kept, but a Recogito instance USES the ARACHNE database; part-of is the wrong type.</note><term>ARACHNE</term><term>Recogito</term></span>
      <span xml:id="t31" from="#a5" to="#a8" type="content_tags" ana="#content_tags.findings[0]" resp="#tagger">Mapping pre-modern space is not mainly a matter of toponyms or coordinates; space becomes place through human interaction.</span>
      <span xml:id="t32" from="#a11" to="#a12" type="content_tags" ana="#content_tags.findings[1]" resp="#tagger">Contemporary geographic information science and historical ways of describing space can look incompatible.</span>
      <span xml:id="t33" from="#a20" to="#a21" type="content_tags" ana="#content_tags.findings[2]" resp="#tagger">The maps are meant to interrogate the narrative, not to illustrate it.</span>
      <span xml:id="t34" from="#a48" to="#a49" type="content_tags" ana="#content_tags.findings[3]" resp="#tagger">the project&#x27;s use of the shared annotation tool is the heaviest yet attempted, which is itself offered as a contribution</span>
      <span xml:id="t35" from="#a38" to="#a39" type="content_tags" ana="#content_tags.findings[4]" resp="#tagger">tools built for this project were taken up elsewhere, including by the British Library</span>
      <span xml:id="t36" from="#a34" to="#a36" type="content_tags" ana="#content_tags.findings[5]" resp="#tagger">the collaboration model is reciprocal: the project returns enriched text and new place records to the infrastructures it drew on</span>
      <span xml:id="t37" from="#a1" to="#a2" type="content_tags" ana="#content_tags.definitions[0]" resp="#tagger">cartography<term>cartography</term></span>
      <span xml:id="t38" from="#a18" to="#a19" type="content_tags" ana="#content_tags.definitions[1]" resp="#tagger">Periegesis Hellados<term>Periegesis Hellados</term></span>
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        <p><anchor xml:id="a0"/> <anchor xml:id="a1"/>Spatial analytical methods predate the field of digital humanities, most notably  through cartography, the practice of drawing and studying maps.<anchor xml:id="a2"/> <anchor xml:id="a3"/>More recently, the  spatial analysis of texts via Geographic Information Systems (GIS) is trending as a  research method.<anchor xml:id="a4"/> <anchor xml:id="a5"/>Mapping pre-modern space is rarely a matter of documenting toponyms  or establishing precise coordinates.<anchor xml:id="a6"/> <anchor xml:id="a7"/>Rather, space becomes place through interaction  with historical agents<anchor xml:id="a8"/> and the human footprint left on the ground in the form of  monuments, religious sites and other infrastructures.<anchor xml:id="a9"/> <anchor xml:id="a10"/>While <anchor xml:id="a11"/>contemporary geographic  information science and historical modes of describing space often appear to have  disparate, even incompatible, viewpoints of the world<anchor xml:id="a12"/>, there is a growing ecosystem  that seeks to remedy the complexity of ancient space.<anchor xml:id="a13"/> <anchor xml:id="a14"/>This ecosystem of tools,  content and communities about ancient place and space illustrate how collaboration  within the field of digital humanities can be an opportunity for scientific  discovery.<anchor xml:id="a15"/></p>
        <p><anchor xml:id="a16"/>Against this backdrop, this paper examines the affordances and challenges in interdisciplinary collaboration between researchers, projects and contemporary digital research infrastructures for the analysis of ancient narratives.<anchor xml:id="a17"/> Our case study is a well-known ancient narrative of space: <anchor xml:id="a18"/>namely Pausanias’s Periegesis Hellados ( Description of Greece ), a ten-volume description of Greek towns, villages, monuments, works of art and their histories from Attica to Phocis, following a circuit around the Peloponnese<anchor xml:id="a19"/>. The Digital Periegesis project,  funded by the Marcus and Amalia Wallenberg Foundation (MAW 2017.0057; 2018–2021), and comprising an interdisciplinary team of scholars builds on existing digital spatial research infrastructures, <anchor xml:id="a20"/>using maps as visual portals into narratives, as a means to interrogate rather than merely illustrate spatial information<anchor xml:id="a21"/>. <anchor xml:id="a22"/>In the second phase of the project that is financed by the Swedish Research Council from 2022 to 2026 (Vetenskapsrådet 2021-02799) the Digital Periegesis project is set out to investigate descriptions of time and people and to incorporate this to the ongoing Digital Periegesis’s visualisation.<anchor xml:id="a23"/></p>
        <p><anchor xml:id="a24"/>This long research paper then discusses scientific collaboration between researchers  and research infrastructures more generally, incorporating information about space,  time and people into a reflexive process to illuminate change and development as a  way of understanding place fully.<anchor xml:id="a25"/> From the outset, the Digital Periegesis’ project  team utilize an existing eco-system of digital spatial research infrastructure and  analysis but also additional and customized infrastructures that are used more  widely, beyond Pausanias’s Description of Greece. <anchor xml:id="a26"/>The overarching argument presented  here is that Digital Periegesis is not simply a collaboration of scholars from  different backgrounds and with different skills, which is a standard  interdisciplinary practice in Digital Humanities.<anchor xml:id="a27"/> <anchor xml:id="a28"/>Additionally, the Digital  Periegesis project team is attempting to break new ground in applying linked data  methods and tools and, as such, is establishing a new model of collaboration.<anchor xml:id="a29"/></p>
        <p>At one level, this collaboration promotes a bottom up  approach: that is establishing workflows and pipelines, involving a broader  community of classicists, archaeologists and digital humanists. <anchor xml:id="a30"/>Collaboration is  thus manifested in reusing data— a TEI digital text, as well as reusing tools,  more specifically the semantic annotation tool Recogito, developed by the  Pelagios Network of Partners.<anchor xml:id="a31"/> <anchor xml:id="a32"/>At another level, the Digital Periegesis project  team hosts a private and customized instance of Recogito in order to make use of  actual archaeological databases, such as the German Archaeological Institute’s  DAI/ ARACHNE for semantically annotating the more granular aspects of  Pausanias&#x27;s description (temples, statues, etc.).<anchor xml:id="a33"/> <anchor xml:id="a34"/>But collaboration, recycling  and reuse of data and resources does not end there for the Digital Periegesis  project team. <anchor xml:id="a35"/>Examples of such reuse and recycling include yet are not limited  to, drawing on other resources, namely Wikidata, to provide URIs; providing the  enriched, annotated Pausanias’s text back to the Perseus Digital Library; and  returning new place information to the Pleiades structured vocabulary of ancient  place data<anchor xml:id="a36"/>.<anchor xml:id="a37"/> <anchor xml:id="a38"/>Additionally, the Digital Periegesis research group is developing  open source tools in collaboration for enabling the visualization and search of  geospatial information specifically in the re-launch of Peripleo — which has  subsequently been taken up by other projects, notably the British Library.<anchor xml:id="a39"/></p>
        <p><anchor xml:id="a40"/>Our project is essentially theoretically and methodologically inspired by the field  of spatial humanities (e.g. Bodenhamer–Corrigan–Harris 2010).<anchor xml:id="a41"/> As is well rehearsed,  the value of ‘locating historical and cultural exegesis more explicitly in space and  time’ (Bodenhamer 2010: 28) has greatly assisted historical inquiry into places  (Gregory and Ell 2007; Gregory–Geddes 2014). Applications of Geographic Information  Systems (GIS) hold the promise of facilitating the gathering, management and  analysis of spatially based data systematically (Gregory–Healey 2007; Dunn 2019).  <anchor xml:id="a42"/>Yet, the very systematic structure of a GIS is frequently ill-suited to capturing  aspects of uncertainty and ambiguity that typically characterise, and explain  interest in, Humanities data (Gregory–Healey 2007: 641; Harris–Bergeron–Rouse 2011:  228; Dunn 2019).<anchor xml:id="a43"/> <anchor xml:id="a44"/>Specifically, our project derives directly from the Hestia  project’s blended methodological approach to exploring literary geography, which had  highlighted ways in which texts organise spatial knowledge, based on relations  between places (Bouzarovski–Barker 2016; Barker–Pelling 2016).<anchor xml:id="a45"/> <anchor xml:id="a46"/>The semantic  annotation tool Recogito has been attracting increasing adoption in both the  research into, and teaching of, places in historical records (Palladino 2016, 2021;  O&#x27;Doherty 2021; Dunn–Vitale 2021).<anchor xml:id="a47"/> <anchor xml:id="a48"/>The fact that our use of Recogito is the most  extensive, dense and complex application of this platform also goes to underline the  value of the experience that we can share with the rest of the DH community, as  Recogito itself undergoes a major overhaul.<anchor xml:id="a49"/></p>
        <p>To conclude, by finding ways to compartmentalize concepts of space, people and time in a centuries’ old narrative the Digital Periegesis research team had the opportunity to engage and consequentially to collaborate with relevant content, but also tools and communities. Ultimately and through this knowledge production process, the Digital Periegesis project team are moving beyond the  confines of a Digital Humanities research project and are contributing and  enriching the wider and global landscape of digital humanities socio-technical  research infrastructure.<anchor xml:id="a50"/></p>
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