A cross-cultural concept analysis of healing in nursing: a hybrid model. — TEI-tagged view

AkramSadat SadatHoseinipersName, Habib ShareiniapersName, Shahzad PashaeypoorpersName, MohammadMehdi MohammadipersName (2023date). “A cross-cultural concept analysis of healing in nursing: a hybrid model..” BMC Nursingtitle·j.

Object of study — the concept of healingterm·dom in nursingterm·key care

Research question — what healingterm·dom in nursingterm·key means once its sociocultural and religious context is taken into account

Contribution — a definition of healingterm·dom in nursingterm·key as a complex, culture-bound process toward health, balance and self-actualization that goes beyond cureterm·dom

Full text — tagged

A cross-cultural concept analysisterm·key of healingterm·dom in nursingterm·key: a hybrid modelterm·mth.

Abstract As a familiar yet abstract and vague concept for nurses, healingterm·dom is affected by the cultural needs of different communities. The concept of healingterm·dom is nowadays recommended in nursingterm·key theories, and its clarification can develop healing-based nursingterm·key care. The present study was conducted to objectify and clarify the concept of healingterm·dom in nursingterm·key care.

The present research employed a hybrid concept analysisterm·key model developed by Schwartz-Barcott and Kim. The conceptual analysisterm·mth model of Walker & Avant was used in the theoretical phase, i.e., literature review, where relevant articles in PubMed, ISI, Google Scholar, Scopus, SID and Magiran were reviewed irrespective of publication time. Unstructured interviews were conducted with ten participants in the field data collection phase. A final analysis was performed by combining the two phases.

The theoretical phase identified healingterm·dom characteristics such as balancing and hope-making originated from mental and spiritual states. Analyzing the data in the fieldwork stage extracted five main themes, i.e. “comprehensive psychophysical health”, “cureterm·dom, a small part of healingterm·dom”, “healingterm·dom, a spiritual recovery”, “an individual’s own role in healingterm·dom” and “healingterm·dom, an unexpected event”. During the patient care process, nurses can help patients heal by establishing appropriate communication and comprehensive understanding of the patients by designing and implementing appropriate interventions and integrating healingterm·dom strategies into their comprehensive care measures.

The concept of healingterm·dom in nursingterm·key care is a general and complex process, and different people can interpret it differently on their road to health. Properly understanding the concept of healingterm·dom enables nurses to assist patients in achieving health and healingterm·dom through proper communication, holistic careterm·dom, empowering patients to perform self-care and providing spiritual careterm·key.

Keywords: Concept analysisterm·key, Healingterm·dom, Nursingterm·key, Cultureterm·key Background Healingterm·dom is a familiar word in the healthcare delivery system; nevertheless, its culture-dependent nature has prevented features of healingterm·dom from being elucidated. Healthcare workers therefore require obtaining a clear picture of healingterm·dom and its applications. Despite continuous use of healingterm·dom concept in nursingterm·key and the related theories, it is differently defined in different culturesterm·key and communities [ 1 , 2 ]. Developing the original concept of healingterm·dom and specifying all dimensions therefore require complete understanding of the mentioned concept. A concept can be better understood and then applied and even measured in the next steps in case its dimensions are identified.

Nurses help patients achieve health and healingterm·dom [ 3 ]. Many theorists made suggestions; e.g. Watson defined the aim of nursingterm·key as helping with achieving a higher degree of coordination of mind, body and spirit by establishing different processes of self-awareness, self-respect, self-healingterm·dom and self-care. Watson believed that both patients and caregivers are involved in self-healingterm·dom [ 4 ].

The importance of healingterm·dom turned caring-healing modalitiesterm·dom into a core concept in Watson’s theory, based on which holistic nurses who are aware of caregiving use caring-healing modalitiesterm·dom such as music, therapeutic touch, aromatherapy and relaxation to promote recovery and help maintain a proper relationship. According to Watson’s theory, nurses nowadays use therapeutic touch as a healingterm·dom intervention to relieve pain and anxiety and accelerate wound healingterm·dom, improve physical symptoms, reduce the side effects of chemotherapy and normalize blood pressure [ 5 ].

Healingterm·dom is strongly influenced by cultureterm·key and religion and affects the patients’ decisions about their type of treatment and even the continuation or discontinuation of treatment and care [ 6 , 7 ]. Rassool found the care models proposed in the west not to be well applicable to Islamic countries, and dominant care concepts in a nursingterm·key model to be sometimes totally incompatible with the concepts of the Islamic cultureterm·key such as healingterm·dom and spiritual dimensions of care [ 8 ]. Addressing patients’ cultureterm·key, including their spiritual and religious beliefs is one of the requirements of holistic careterm·dom because religious beliefs about health and disease affect patients’ care decisions [ 9 ]. The concept of patient healingterm·dom has therefore been debated for long in different culturesterm·key, and the same debate can be applied to nursingterm·key [ 10 ]. Therefore, nurses’ understanding of the healingterm·dom concept in different cultural spectra can help evaluate the reasons for patients’ decisions and choices, and their approach to changes during the illness [ 6 , 7 ].

According to Islamic principles, nurses should lay the groundwork for healingterm·dom in patients through comprehensively empowering them, and realize the potential for healingterm·dom present in all humans through providing sympathetic care [ 11 ]. Islam places great emphasis on the concept of healingterm·dom. In the holy Quran, Verse 82 of Surah Al-Isra [17:82] (And we send down of the Qur’an that which is healingterm·dom and mercy for the believers, but it does not increase the wrongdoers except in loss), known as the healingterm·dom verse, reflects this belief in Islamic texts. Healingterm·dom in the Islamic cultureterm·key is therefore regarded as an endogenous rather than marginal or exogenous dimension of patient recovery, and everybody seeks healingterm·dom as soon as they get sick, and the nurse’s job is to help patients achieve it [ 11 ].

As a concept in treatment and care plans that is influenced by cultureterm·key, healingterm·dom should be defined based on the Iranian cultureterm·key as well. Given the inadequate understanding of the concept of healingterm·dom, its vague application in nursingterm·key, and nurses’ general unwillingness to design healing-based care plans due to the lack of rational evidence for it [ 12 ], elucidating and analyzing this concept can help promote its clinical application in patients and improve the existing nursingterm·key theories.

The hybrid modelterm·mth of conceptualization developed by Schwartz-Barcott and Kim is appropriate for clarifying concepts such as healingterm·dom that are influenced by cultural factors and conventional sciences and definitions, and the final definition shall also include these cultural factors [ 13 , 14 ].

Considering the different worldviews of the Islamic Iranian cultureterm·key on health, disease and death, the concept of healingterm·dom needs to be defined within this cultureterm·key as a widely-used concept that is influenced by cultureterm·key in treatment and care programs. By gaining awareness about this concept, nurses can help patients recognize the internal and external forces affecting their health. The present study was therefore conducted in Iran to clarify the concept of healingterm·dom in nursingterm·key and take account of the effect of sociocultural which is influenced by religious context and background on this concept using the hybrid modelterm·mth [ 15 ].

Methods Design Given the varying perspectives and opinions on healingterm·dom and its diverse definitions in different culturesterm·key, religions and beliefs, clarifying this concept can help improve its application in nursingterm·key. The hybrid modelterm·mth developed by Schwartz-Barcott and Kim was used to analyze the concept of healingterm·dom because it is suitable for use in the intended context and since it can clarify ambiguous concepts in clinical practice. The hybrid modelterm·mth is a method for the conceptualization and evolution of a concept in its context. This model consists of theoretical, fieldwork and final analysis phases [ 16 ].

Theoretical phase : The purpose of this stage was to develop an appropriate context for an in-depth analysis and redefinition in the subsequent stages [ 17 ]. We used the concept analysisterm·key method of Walker and Avant (2005) with the following eight steps: (1) Selecting a concept; (2) Determining the aims or purposes of analysis; (3) Identifying all uses of the concept; (4) Determining the defining attributes; (5) Constructing a model case; (6) Constructing borderline, related, contrary, and invented cases; (7) Identifying antecedents and consequences; (8) Defining empirical referents [ 17 ]. Data were analyzed using Elo and Kyngas’ content analysis [ 18 ]. Therefore, the following steps were taken to examine the phrases that provided meanings, definitions, and attributes for the concept through the careful study of each source: Preparation: Reading the whole text to gain an overall understanding of the concept, immersion in the data, determining the unit of analysis.

Organization: Defining primary codes, creating subcategories and categories.

Reporting: Reporting results and analysis process through categorization and storyline.

The concept and dimensions of healingterm·dom were thoroughly investigated at the end of the search, and a theoretical definition of healingterm·dom and its dimensions was ultimately obtained.

Fieldwork At this stage, the concept formed in the theoretical phase was reinforced and refined by performing qualitative interviews [ 17 ]. In the present study, fieldwork was necessary for two reasons. First, there were not enough texts about the concept of healingterm·dom in Iranian cultureterm·key to help the researcher achieve sufficient conceptualization. Second, according to Islamic-Iranian cultureterm·key, it was necessary to interview and obtain the opinions of some experts who had closely experienced and observed the phenomenon of healingterm·dom to enrich the data. The present study fieldwork was performed using a qualitative approach in Tehran, Iran in 2020. Purposive sampling was employed to select subjects with adequate knowledge and experience in the study context. The inclusion criteria comprised speaking Persian, speech and hearing health and willingness to be interviewed, knowledge of the concept, and experience of communication with patients who had experienced the concept of healingterm·dom. The snowball sampling method was used to find key informants; based on the information about healingterm·dom retrieved from the search, the researcher determined with whom to conduct the first interviews. Then, the interviewees introduced some other key informants. According to the study objectives, Unstructured face-to-face interviews were conducted with 10 experts, including 4 nurses, 2 Physician (internist), 2 Muslim clergyman and 2 General public (A housewife and a PhD student).

Since healingterm·dom is a multidimensional concept and the views of clinical staff, clerics and the general public can be different, groups of people with different views were interviewed. Nurses and head nurses from internal and pediatric wards with long work experience with chronically ill and critically ill patients or experience in the emergency room, and a physician who had experience in this field and was interested in the subject were among the primary participants. Some participating nurses and physicians had several experiences of patients’ healingterm·dom by appealing to God and the Shia Imams, and then they introduced clerics or members of the general public who had relevant information and experience. To this end, unstructured interviews were conducted individually wherever was convenient for the participants, such as a hospital or an office. The researcher obtained permission to record the interviews with an audio recorder and take notes during the interviews, if necessary. The interviewees were informed of their right to leave the study at any time and to take all relevant documents from the researcher. All the participants were asked about two key questions, i.e. “What does healingterm·dom mean to you?” and “What crosses your mind as you hear the word of healingterm·dom?”. Further questions raised as per the participants’ responses to explore the concept dimensions included “Please provide an example of this”, “What do you mean by this?” and “Please elaborate on this issue”. Each interview lasted 30–40 min depending on the personal preferences and conditions of the participants. All the research ethical issues were observed in the interviews. The data were analyzed in the MAXQDA10 software using the content analysis proposed by Graneheim and Lundman [ 19 ]. To this end, the following steps were taken: (1) Transcribing the entire interview immediately after each interview; (2) Reading the whole text for a general understanding of its content, (3) Determining semantic units and basic codes, (4) Categorizing similar primary codes into more comprehensive categories, and (5) Determining the main categories.

Data saturation was reached after eight interviews; however, two more interviews were also conducted with nurses to enrich the work.

Final analysis This stage involved combining the theoretical analysis with the insights obtained from the empirical observations and reported findings [ 17 ]. The definitions and concepts obtained from the two previous stages were merged into a comprehensive definition encompassing all the features.

At this stage, the codes extracted from the theoretical stages were compared with the codes extracted from the field work. After the analysis, a comprehensive definition of healingterm·dom in nursingterm·key care was achieved. At this stage, the findings of the field work were prioritized over the theoretical findings based on participants’ experience and the Islamic cultureterm·key of the studied society.

Credibility and robustness of data Guba and Lincoln’s four criteria were used to ensure the value of the data and the reliability of the results [ 26 ]. The researcher had prolonged engagement with the participants and the research topic, which helped gain the trust of the participants and understand the studied setting. Member checks were also used to confirm the accuracy of the data and codes; for this purpose, after coding, the transcripts were given to the participants to ensure the accuracy of the codes and interpretations. The researchers tried to select participants with maximum variation in terms of age, occupation, and level of education. The transcripts and extracted codes and categories were reviewed and approved by several associate researchers.

Results The first phase: the theoretical phase Selecting a concept .

Given the use of concepts such as healingterm·dom and self-healingterm·dom in Islamic-Iranian cultureterm·key and their frequent use by patients in the process of treatment and care, especially in hard-to-treat diseases, and that according to researchers, this concept is still ambiguous in nursingterm·key, we decided to clarify and define this concept for use in the patient care process.

2. Determining the aims or purposes of analysis .

This analysis aimed to clarify and summarize the existing definitions of healingterm·dom in books and articles as well as the perspective of specialists and patients, and finally to provide a final definition of healingterm·dom in nursingterm·key care.

3. Identifying all uses of the concept .

Different texts introduce different definitions and applications for healingterm·dom, some of which in dictionaries in general and in Islamic sources are as follows: Merriam-Webster Dictionary defines healingterm·dom as “to make free from injury or disease”, “to make well again” and “to cause (an undesirable condition) to be overcome” [ 20 ]. According to Cambridge Dictionary, “A bad or terrible emotional condition either ends or improves after healingterm·dom” [ 21 ]. Oxford Dictionary defines healingterm·dom as “to become healthy again” and “to make something healthy again” [ 22 ]. Dehkhoda Dictionary defines healingterm·dom as “health and recovery from an illness”(23). Mo’in Encyclopedic Dictionary defines healingterm·dom as “becoming well after an illness, recovery, health and cureterm·dom” [ 24 ]. Amid Dictionary defines healingterm·dom as “making well, free someone from a disease, making healthy and recovery from an illness” [ 25 ]. The Quran defines healingterm·dom as salvation from material and spiritual decline and collapse, which involves both spiritual and physical treatment. Being healed by the Quran is equivalent to salvation from all evils, which is achieved in the absence of fear with hopes for a bright future and a gentle spirit and results in decent and reasonable conduct that brings psychophysical health. The Quran called itself healingterm·dom rather than medicine given that medicine may temporarily treat a disease, whereas healingterm·dom is a perfect treatment and health that eradicates the disease [ 26 ]. Absolute recovery and health literally defined as healingterm·dom is therefore emphasized in all aspects in Islam.

4. Determining the defining attributes .

The concept of healingterm·dom in nursingterm·key was first selected and a comprehensive non-systematic review of literature was accordingly performed in databases such as PubMed, ISI, Google Scholar, Scopus, SID and Magiran using keywords such as healingterm·dom, concept analysisterm·key and nursingterm·key and their Persian equivalents. The eligible articles included fully-accessible original studies and review articles in English and Persian related to the study concept with no limitations on their publication date. Seventeen out of 37 initially-extracted articles were selected for analysis based on the inclusion criteria (10 articles in English and 7 in Persian).

Table 1 presents the results of searching through the databases in the theoretical phase by the studies conducted outside Iran and Table 2 presents the results associated with the studies conducted in Iran.

A summary of certain features of the healingterm·dom concept in the studies conducted outside Iran A summary of certain features of the healingterm·dom concept in studies conducted in Iran The results of the above studies in non-Iranian culturesterm·key suggest that healingterm·dom is a step-by-step process that uses natural forces within an individual to lead the person to general recovery, self-actualization, painlessness, and peace in all dimensions of health, including physical, mental, psychological and spiritual. This harmony resulting from healingterm·dom causes balance in all physical and non-physical dimensions. Dynamic and active participation of the individual, having interest and motivation, self-control, and self-care activities play an important role in this route. Using their healingterm·dom science and art, cultural and spiritual careterm·key, and holistic support of patients, nurses play a constructive role in empowering and helping patients during the healingterm·dom process, and can be effective in designing new models in this field.

Research on healingterm·dom in Iran suggests that asking the Quran as a perfect healer for help, creating a lively environment, believing in God as the only healer, seeking health from God and getting help from Quranic prayers and Prophet Mohammad’s manners are examples of seeking healingterm·dom for patients. Nurses can lay the foundations for patients’ healingterm·dom in a holistic manner by empathizing with and being kind and giving hope to them. The Iranian cultureterm·key defines healingterm·dom as a comprehensive recovery process, although it emphasizes its spiritual dimension.

Findings of various studies showed that human beings do not spare any efforts to achieve health when they are sick and in pain. To restore their health, people seek help from health and medical staff, including physicians and nurses for their medical, surgical and care measures; furthermore, they try to achieve healingterm·dom gradually via motivation with the help of others and using their inner forces and the spiritual forces they believe in. With holistic careterm·dom, nurses can learn about patients’ cultureterm·key and spiritual beliefs, and help them seek health and excellence through connecting to the main source of energy they believe so as to achieve a comprehensive balance and healingterm·dom.

5. Constructing a model case .

The case was a 50-year-old woman with a spinal cord injury of about 8 years, complete bilateral paraplegia at the T7-T8 level due to a spinal artery problem, and bladder and bowel incontinence who used a wheelchair. After about 4 years of follow-up and visiting many physicians, she lost hope in treatment. After a while, she tried to gradually gain hope, asking God for healingterm·dom and regaining health in her prayers. Amid frequent hospitalizations, she asked the physicians and nurses who had a better medical relationship with her if she could be free of this paralysis and disability by going to Mashhad and appealing to Imam Reza (one of the holy men in Shiite Islam). Among them were nurses who sympathetically listened to her and encouraged her to do so. The patient then went to Mashhad with the help and encouragement of her family after finding a positive inner feeling for her treatment through healingterm·dom. After two days of staying near the tomb of the holy person and praying to God and asking the holy person to mediate before God for the treatment of her paralysis and disability, she suddenly heard a whisper at a night that said “everything is over, stand up now”. She woke up and stood up, but she could not walk yet. At that moment, she was filled with joy and enthusiasm, and it seemed that there was no pain, sorrow and grief in her body and soul. She felt that a force was activated in her and she was released from the disease forever. After some physiotherapy, the patient recovered completely and was able to walk without assistance. After this incident, medical records before and after healingterm·dom were examined. Complete neurological examinations (MRI, NCV and EMG) after healingterm·dom showed that the patient’s condition was almost normal, which was also approved and recorded in the Commission for Healed Affairs of Astan Quds Razavi (consisting of eminent clerics, expert physicians, judges and shrine clerks).

6. Other cases .

A borderline case The case was a 71-year-old man with diabetes and coronary artery disease admitted to the cardiac surgery ward after coronary angiography. According to the physician, he had to undergo coronary artery bypass surgery. Due to fear and anxiety about the surgery and its complications, he refused the surgery and was discharged from the ward against medical advice. After discharge, he prayed to God for the cureterm·dom of his heart disease. After some days of prayer and appealing to God, he gradually felt better. His dyspnea decreased while calmness and positive feelings grew in him. In the follow-ups during this time, he told nurses that atherosclerosis in in his cardiac arteries were eliminated and that he was healed by God. He said that he was completely well and did not need surgery with the careful continuation of the medical treatments. However, his heart condition aggravated after a while and he was hospitalized for a while. He eventually died of a heart attack while sleeping at home. Despite his prayers, this patient unfortunately died because he failed to achieve inner strength to heal and gained a false idea of healingterm·dom instead of pursuing treatment.

Contrary case The case was a 47-year-old man with advanced colon cancer under treatment, which unfortunately had failed. He was very upset and anxious because he saw death imminent. One of his relatives suggested that he be healed by strengthening his inner faith and asking God for healingterm·dom. The patient became very angry and rebuked the person and considered such things superstitious and undocumented. He called strengthening the healingterm·dom inner force by seeking help from a higher power ridiculous, unreal and fabricated by the illusions of a group of religious people. In this case, the person did not believe in strengthening his inner forces with the help of a higher power and denied it, and even considered those who use this power to be ignorant and superstitious.

7. Identifying antecedents and consequences .

Antecedents They are events that must exist before the concept can be created [ 16 ]. The antecedents of the concept of healingterm·dom include patients’ communication with themselves and others [ 1 , 32 , 40 ], the onset of reconstruction process in physical, mental and spiritual dimensions [ 2 , 9 , 33 ], the adequacy or inadequacy of medical interventions [ 41 ], and creation of a special and emotional relationship in the person [ 1 ].

Consequences : They include events and conditions that occur as a result of the concept [ 16 ]. In this analysis, healingterm·dom yielded the following consequences: restoration, recovery and comprehensive balance in body, mind and soul [ 28 , 30 , 37 ], which have caused positive evolution and changes in the person, whether the disease has been completely eliminated or not. The healed person is aware of the changes in themselves [ 29 , 30 ] and is deeply satisfied with achieving this condition.

8. Defining empirical referents .

Given that the concept of healingterm·dom is really subjective and is individually experienced, Firth et al. suggest that a hybrid (quantitative and qualitative) method including interviewing patients to understand their experiences of healingterm·dom to comprehend changes in emotions, changes in values and self-concept, and quantitative measurement of physiological changes can be useful in measuring the concept of healingterm·dom [ 1 ]. Miller et al. also proposed a hybrid method to measure the concept of healingterm·dom [ 42 ]. However, no tool was found to measure the concept of healingterm·dom or the healingterm·dom process.

The theoretical phase results revealed seven features or main categories for the concept of healingterm·dom as follows (Table 3 ): Formation of categories and subcategories in the theoretical phase Comprehensive change This category included the four subcategories of total recovery, full actualization, changes in all dimensions, and all-round peace and comfort, which indicated deep and comprehensive change in the person after healingterm·dom. Patient-centered teamwork with a multidisciplinary and professional team is required for healingterm·dom. Healingterm·dom is complete physical, mental, and spiritual regeneration and transformation toward self-actualization and transcendence, which can result in a change in values [ 27 , 28 , 31 , 32 , 35 , 36 ].

Balance This category included two subcategories of coordination in different physical and non-physical dimensions and favorable balance which express an all-around balance. Experiencing healingterm·dom, one moves toward coordination and balance in various physical, mental, psychological and spiritual dimensions, and achieves high degrees of balance in body, soul, and mind [ 27 , 30 , 34 ].

Process The process of healingterm·dom involves three dimensions of step by step towards the goal, gradual changes, and interconnected internal and external activities. Healingterm·dom is a process that occurs dynamically and comprehensively over time, however, it occurs along with characteristics such as unpredictability, excitement and turmoil, and it ultimately leads to an outcome [ 1 , 28 , 29 , 33 ].

Awareness In healingterm·dom, people are aware of the positive changes in their states and conditions and, while controlling their thoughts and actions, are engaged in this process actively and enthusiastically. This self-conscious change from within the person toward healingterm·dom can also be considered a kind of spiritual change [ 8 , 29 , 30 , 33 ].

Care Nurses can play an effective role in the healingterm·dom process by helping patients consciously transform and achieve comprehensive health and healingterm·dom through comprehensive and loving interactions. Holistic careterm·dom, patient empowerment, and cultural and spiritual careterm·key are the components of care in healingterm·dom [ 11 , 28 , 30 ].

Quran as a healer All-around healingterm·dom of patients can occur by following the instructions and rules stated in the Qur’an, as well as through the direct impact of its verses on health [ 8 , 26 , 35 ].

Prayer Praying during illness is a form of mental support for the patient [ 34 , 37 – 39 ].

The final definition of the theoretical phase Healingterm·dom is a multifaceted process and focuses on the whole human being. During pain and suffering, patients receive a kind of positive energy by establishing a deep relationship with themselves and therapists, and try to achieve health and balance in all physical and non-physical dimensions. In the worldview of Muslim patients regarding health, the concept of disease is associated with patience, prayer and hope. In Iranian Islamic cultureterm·key, patients, in addition to benefiting from medical procedures, try to achieve health by following the Quranic instructions, seeking help from the divine verses of the Quran, asking the infinite divine power and appealing to the Prophet of Islam and his family, especially in hard-to-treat diseases. By recognizing this concept and understanding how this process is practiced, nurses can help patients accelerate regaining health. In other words, familiarizing patients and nurses with this concept can improve nurses’ professional performance.

The second phase: fieldwork Table 4 presents the demographic information of ten participants interviewed to complete the study.

Demographic details of the participants in the fieldwork phase Comprehensive psychophysical health The majority of the participants believed health has different dimensions, and therefore healingterm·dom includes cureterm·dom and health in all the psychophysical, mental and spiritual dimensions. Healingterm·dom eliminates or reduces physical and mental injuries and problems. Healingterm·dom encompasses different dimensions depending on the type of disease and patient conditions. A participant said, “Healingterm·dom is the work performed by the health team, physicians, nurses, health workers, etc. as pharmaceutical, surgical, caregiving and supportive interventions to reduce patient problems” (P # 5).

Another participant said, “In acute diseases such as infectious diarrhea, the physical dimension of healingterm·dom dominates its psychological aspect, whereas in chronic diseases, the mental and spiritual dimensions of healingterm·dom prevail. The approach to the meaning and concept of healingterm·dom differs according to the disease type…” (P # 6).

Cureterm·dom, a small part of healingterm·dom According to the participants, cureterm·dom constitutes a small part of healingterm·dom as a whole. Physicians and nurses are only tools and ways to achieve healingterm·dom, which is something more than cureterm·dom.

A participant added, “A physician is not the only way to achieve healingterm·dom; for instance, completely treating a patient with incurable physical diseases such as a malignant tumors or chronic psychological problems by resorting to religious scholars in addition to using medical treatments also constitutes a kind of healingterm·dom” (P # 1).

Healingterm·dom, a spiritual recovery Healingterm·dom caused by one’s progress in spiritual and religious affairs was the next theme obtained. One’s spiritual preparedness affects healingterm·dom, as man naturally seeks an infinite power. This inspiration causes connection to a source.

A participant said, “The Quran itself is an example of healingterm·dom. The soil of Karbala, where Imam Hussein, a righteous man in Islam, was martyred, is another example of healingterm·dom by God. One’s beliefs are very important in these matters, as they may not work for everyone!” (P # 8).

An individual’s own role in healingterm·dom (self-healingterm·dom) According to the participants, the patients themselves play a key role in their healingterm·dom. One’s motivation, will and hope are crucial in healingterm·dom. Patients who love their life and desire to live are healed faster.

“… Healingterm·dom does not occur unless you want it, help yourself and seek it wholeheartedly!” (P # 10).

Healingterm·dom, an unexpected event The participants reported the sudden occurrence of healingterm·dom in some cases. A participant said, “Healingterm·dom is like a spark and the starting point of a dream. Even hearing about the healingterm·dom of others affects our soul. When I realize that a patient has been healed, a feeling of joy comes over me” (P # 2).

The results of the interviews showed that when people are in a state of illness and disease, they voluntarily first seek therapeutic strategies, including medication and surgery, which are more used in curable diseases, and they consider these solutions part of healingterm·dom. In Iranian Islamic cultureterm·key and in the Shiite religion, the concept of healingterm·dom is mostly spiritual, and it is believed that by praying to God and appealing to and asking the infallible Imams (holy people in Shiite cultureterm·key), one can suddenly and permanently regain health even in hard-to-treat diseases.

The third phase: final analysis A more comprehensive and complete definition of healingterm·dom was obtained at this stage compared to those of the two previous phases by merging their results using a perceptual and communicative analysis perspective. Putting together the conceptual features of healingterm·dom derived from the theoretical and the field work phases showed that healingterm·dom is a comprehensive and complex process with an excellent source in the Islamic cultureterm·key and features such as balancing and hope giving originated from mental, spiritual, and religious states. The implicit or explicit antecedents of healingterm·dom include establishing a special emotional relationship between the patients and their self, according to the cultureterm·key and religion, others or a transcendental being such as God. The reconstruction and change process begin in all the physical, mental and spiritual dimensions of patients. The outcomes of healingterm·dom include complete recovery of one’s body, mind and spirit and achieving comprehensive coordination and balance irrespective of whether or not the disease is completely treated. Fieldwork investigations suggested the participants identified healingterm·dom as a general and great concept intertwined with religious and spiritual matters. They also found that care and treatment constitute part of healingterm·dom, and that spirituality, religion and the patients themselves play an undeniable role in healingterm·dom.

The present study found the healingterm·dom process to differ from one patient to another. Given humans as unique creatures with different personal perceptions of phenomena and the fact that healingterm·dom does not occur unless the patient seeks self-healingterm·dom, the following definition can be proposed for the concept of healingterm·dom in nursingterm·key care: Healingterm·dom is a complex process focused on human integrity during which one moves toward health, balance, and self-actualization with the help of treatments, care, potential internal healingterm·dom forces and religious and spiritual sanctities associated with their cultureterm·key and community. Healingterm·dom is a process that differs from and goes beyond cureterm·dom. Nurses can assist patients in achieving healingterm·dom during the care process through properly communicating and acquiring a comprehensive understanding of them via designing and implementing appropriate interventions and integrating healingterm·dom strategies into their comprehensive care measures.

Healingterm·dom antecedents The pain and suffering caused by the disease, the patient’s active role, effort and motivation, self-care, therapeutic and care measures, praying, seeking help from the Qur’an, appealing to the saints, establishing good communication with oneself, others, and the treatment team, establishing a special spiritual relationship with God, hope, nurses’ holistic careterm·dom, and spiritual careterm·key.

Healingterm·dom consequences Physical and mental health, promoting self-care activities, empowering the patient on the road to health, self-actualization, freedom from suffering, vitality of the healthcare team, growth of the nursingterm·key profession, spiritual transformation, achieving spiritual health, a sense of happiness and satisfaction.

Discussion The present study was conducted to analyze the concept of healingterm·dom in nursingterm·key care in an Iranian nursingterm·key context. As discussed in the review of literature, healingterm·dom is a general and comprehensive concept with a focus on the body, mind and spirit for achieving comprehensive coordination and balance. Nurses can play a key role in assisting patients in achieving healingterm·dom by establishing respectful and empathizing relationships with them. The complexity of the disease the patient is suffering and the risks of medical and surgical therapies appear effective in the patient’s understanding of this concept. Given the themes extracted in Materials and Methods, the participants emphasized the comprehensiveness of healingterm·dom and the roles of spirituality and the patient in healingterm·dom.

Firth and Bellanti found healingterm·dom as a holistic concept to constitute a restoration and recovery process in the mind, body and spirit causing positive changes and helping find meanings, move toward self-actualization and eradicate the physical symptoms of the disease [ 1 ]. Gauthier states that healingterm·dom frees the individual from suffering in general and changes their values [ 31 ]. Ziebarth [ 31 ] and McGlone ME [ 27 ] also considered healingterm·dom as coordination and balance in different dimensions of health and emphasized that healingterm·dom is a concept that focuses on an individual as a whole. In line with the present study, this finding suggests the comprehensiveness of healingterm·dom in all human dimensions. Due to cultural and religious differences in the communities examined in our study, the process of achieving healingterm·dom with the help of religious sanctities played a prominent role.

The hybrid method proposed by Miller et al. for measuring healingterm·dom required considering its cultural differences [ 42 ]. Given the multidimensionality of the concept, social, cultural and spiritual contexts should be therefore addressed in the design of healingterm·dom evaluation instruments.

Dossey introduced healingterm·dom as a transformative process that changes patients in anticipated and unanticipated manners[ 29 ], whereas the present study identified healingterm·dom as a predictable process with specific antecedents. According to Rassool, the holy Quran attributes the concepts of healingterm·dom and health to balanced nutrition, exercise, doing religious practices, observing general instructions in life and the direct effect of the Quran on human body systems[ 8 ]. Despite being a predictable process, healingterm·dom cannot be therefore predicted yet owing to the weakness of human knowledge.

According to Watson’s theory, nursingterm·key goals include the processes of self-awareness, self-respect, self-healingterm·dom and self-care, and nurses can play a key role in healingterm·dom by establishing appropriate therapeutic relationships with patients[ 30 ]. McElligott suggested that clearer dimensions of healingterm·dom will help nurses better assist patients in the healingterm·dom process [ 28 ]. Sadat Hosseini et al. mentioned that nurses should facilitate healingterm·dom by comprehensively empowering patients [ 11 ] such that they can move on the path of healingterm·dom with their divine nature, which is consistent with the present findings despite the differences between the examples in the religious thought.

Studies of Rassool [ 8 ], Ghanei [ 35 ], and Mirzaee [ 26 ] have suggested Quran as a means to reach healingterm·dom, which is consistent with the findings of the present study considering Iran’s Islamic context. The Islamic cultureterm·key believes following the divine commands of the Quran can provide health and the verses of the Quran are directly effective in treating patients.

Of the limitations of our study was the unsystematic review of the literature in the theoretical phase. Since the information of the people who were healed was confidential, we could not access them and interview them. Another limitation was the anonymity of these people because those who were actually healed were usually unwilling to be identified and interviewed, and usually those who thought they were healed or made false claims about it were willing to be interviewed by the research team. Another limitation was the language limitation of the texts that included only Persian and English texts. It is recommended that further studies be conducted with an in-depth search in other languages ​​to explain features of healingterm·dom as much as possible. Given the fieldwork phase of this study was conducted at the outset of the COVID-19 pandemic, the concept that there may be a relationship between healingterm·dom and COVID-19 was not yet formed in the minds of the research team. It is suggested that such a concept be considered in future studies.

Conclusion Healingterm·dom is a general and complex concept that depends on cultureterm·key and community. Through empathy, kindness and proper communication with patients, nurses can play a major role in helping them achieve healingterm·dom while considering this concept an endogenous force in providing care. Nurses need to consider this concept an endogenous force in providing care to patients in order to motivate and support them in determining solutions by supporting their choices and thus helping them achieve peace and health. Applying the concept of healingterm·dom in the clinic involves two important aspects in the nursingterm·key practice. First, despite personal belief or disbelief in healingterm·dom, nurses should be aware that they can use patients’ inner healingterm·dom power as one of the methods suggested to them. It is the patients’ right to be informed of it and, if desired, to be provided with the means to use healingterm·dom through traveling to their holy places and furnishing patients and their families with conditions for prayer away from personal judgments or prejudices. Second, in addition to addressing the physical and mental dimensions of patients in the care process, nurses should be aware that according to some culturesterm·key such as Islam, disease is an opportunity for inner transcendence and strengthening of human beings, and healingterm·dom is the external manifestation of this transcendence in the body and soul of patients. Nurses can help patients in this regard only if they are aware of the nature and process of healingterm·dom. To clarify all the dimensions of the concept of healingterm·dom, further studies are recommended to be conducted in other areas of health sciences or on patients of different age groups using diverse data collection methods. Given concepts as the building blocks of a theory, the present findings can contribute to developing nursingterm·key models and theories, assist in producing and developing tools to investigate this phenomenon, and provide more opportunities to apply the concept in clinical research and theoretical, educational and managerial areas of nursingterm·key.

Acknowledgements This article was extracted from a research project titled “Analysis of the healingterm·dom concept in nursingterm·key” approved by the Quran, Hadith, and Medicine Research Center of Tehran University of Medical Sciences (code: 46135-236-1-99), which was supported by Tehran University of Medical Sciences. The authors would like to express their gratitude to all the participants, Commission for Healed Affairs of Astan Quds Razavi, and the colleagues who helped conduct the present research by offering valuable advice.

Author contributions All authors reviewed the manuscript.

Funding The present study was financially supported by Tehran University of Medical Sciences, Tehran, Iran.

Data availability The datasets analyzed during the current study are not publicly available due confidentiality of the participants but are available from the corresponding author upon reasonable request.

Declarations Competing interests The authors declare no competing interests.

Ethics approval and consent to participate This study was ethically approved by the ethics committee of Medicine, Tehran University of Medical Sciences (code of ethics: IR.TUMS.MEDICINE.REC.1399.108). Participants were informed that their participation in the research project is voluntary and they could refuse to participate or withdraw from the project at any time. Furthermore, participants signed a written informed consent form. Lastly, participants were reassured that their information would be confidential. All methods were carried out in accordance with relevant guidelines and regulations of qualitative research.

Consent for publication Not applicable.

Footnotes References Associated Data Data Availability Statement The datasets analyzed during the current study are not publicly available due confidentiality of the participants but are available from the corresponding author upon reasonable request.